My next piece is up on The Federalist: this one about Milo Murphy’s Law, the latest show from Phineas and Ferb creators Swampy Marsh and Dan Povenmire.
If I could make a living writing about philosophy in cartoons, I would be okay with that.
It is one of the core beliefs of western culture that a man’s worth is measured, not by what happens to him, but by how well he faces it. Hector manning himself to face Achilles in a battle he knows he cannot win. Socrates choosing to drink hemlock rather than betray the truth. The saints enduring tortures rather than renouncing their faith. Whatever the turn of fortune’s wheel, a man’s response is what really counts, not the changing clutch of circumstance. Milo is the cheerful, family-friendly embodiment of this doctrine: a middle school Job with a sunny disposition.
By contrast, the modern idea, born of the likes of Marx, Freud, and their ilk, is that circumstance, society, “privilege,” or whatever other pseudo-academic synonym for “luck” you prefer, is what truly makes a man what he is. Whether it is ascribed to genetics, psychology, or economics, it amounts to the same thing: the idea that fortune, not action, determines a man’s destiny.
The antagonists in Milo’s world adopt this deterministic view, such as his classroom rival, Bradley. Bradley resents Milo, not just because his presence promises a disaster in the near future, but more because he’s jealous that Milo gets all the attention. He thinks that, if only Milo weren’t around, everyone would admire him instead.
Except Bradley is a boring, stuck-up grump, something that would remain so even if Milo weren’t around. He’s so focused on competing with his classmates (“In your face, other people!”) and on how they’re supposedly keeping him back that he doesn’t even consider how he could better his situation.